For the health of it

File this one in the category of "facts to confound your patriotic, flag-waving friends and family," especially when they trot out the tired canard that goes, "well, America is still the best place on earth to live," which inevitably follows any mention by you about quality of life in other places on the globe.

To the "true believers," there is very little room inside their brains, riddled by talk radio, for information bathed in reality and pregnant with facts. Most likely, they'll have to resort to the usual ad hominem attack, or Euro-bashing that is a favorite activity of the Faux set.

And the rich get....richer!

One of the editors at Mother Jones came up with a series of "snapshots" that detail the ever-widening gulf between the very rich in America, and everyone else.

Clara Jeffery's piece, titled "The Perks of Privilege," clearly illustrates the growing disparity in wealth that is now, 21st century America.

Here are just a few "highlights":

• In 1985, The Forbes 400 were worth $221 billion combined. Today, they’re worth $1.13 trillion—more than the GDP of Canada. (Income disparity)
• ONLY 3% OF STUDENTS at the top 146 colleges come from families in the bottom income quartile; only 10% come from the bottom half. (Educational disparity)
• BUSH’S TAX CUTS GIVE a 2-child family earning $1 million an extra $86,722—or Harvard tuition, room, board, and an iMac G5 for both kids.
• A 2-CHILD family earning $50,000 gets $2,050—or 1/5 the cost of public college for one kid. (These last two, taken together, show a tax disparity that leads to the above-mentioned education disparity)
• ADJUSTED FOR INFLATION, the federal minimum wage has fallen 42% since its peak in 1968. (How can lower-income workers compete when an already inadequate wage continues to shrink? It makes trying to make a living an absurd joke.)
• IF THE $5.15 HOURLY minimum wage had risen at the same rate as CEO compensation since 1990, it would now stand at $23.03. (which would make it a living wage)

These are just a few items from Jeffery's article, which is definitely worth going through, if for no other reason than to have some talking points to throwback at the conservative trolls you work with, or other Limbaugh-loving family members that make you bite your tongue until it's nothing more than bloody pulp.

Defined by class

Lewis Lapham was the editor of Harper’s Magazine, for over 30 years. Harper’s has the distinction of being the second-oldest continuously published magazine in America (do you know the honor of being the oldest?). In an age of five-second sound bites and a populace given more to American Idol than American literature, Harper’s longevity and relevance is quite an accomplishment. Actually, staying true to its intellectual underpinnings in a dumbed down nation might be Lapham's true legacy at Harper's.

As a writer and social critic, Lapham has continually written about class in America. The 600 pound elephant in the room that no one wants to talk about, class arguably informs American life more than any other factor.

In the late 80s, as the Reagan years were mercifully winding down, Lapham gave us Money and Class in America: Notes and Observations on Our Civil Religion (Grove Press, 1988). In this book, a series of Lapham’s essays, his underlying theme is the degradation and caustic effects that chasing money for money’s sake has on culture, politics and society as a whole. Showing that his thoughts and ideas are still relevant, Lapham notes in an interview granted for The Progressive,

“We [also] need an awakening on the part of large numbers of people, both Democrat and Republican, of a political consciousness that has been dormant for the better part of the last thirty years. We have to change the notion that politics isn’t important, that what’s important is the economy and money, and that politicians serve at the pleasure of their corporate sponsors. They might as well be hired accordion players at a hospitality tent at a golf tournament.”
Lapham also has some interesting insights about young college graduates and how they no longer are interested in ideas and things bigger than themselves—only how to land a cushy corporate gig and make money.

If you’d like to read more from the interview with one of America’s great essayists, you can access it here.

Pro sports' undeserved free pass

Americans have an unhealthy obsession with sports. From the amount of money they spend on skyrocketing ticket prices, to the mega-dollars they plunk down on merchandise and other swag, professional sports occupies a sacred perch that is rarely questioned or challenged.

I can’t remember a recent book that achieved national attention that implicated professional sports or athletes and led to substantial changes in the way that Americans looked at, or resulted in radical behavioral alterations in how they associate with athletics of the professional variety.

Several times this spring, I’ve driven to Norton, Massachusetts, to watch my son participate in a college baseball contest. During portions of my three hour drive, I’ve spent time listening to sports talk radio, most notably content on WEEI, Boston’s preeminent sports talk station. Several times during my time listening, I’ve wondered about the amount of time and energy, as well as the amount of passion that callers obviously devote to their local professional sports team. Seeing that it’s baseball season, most of the focus is on the Boston Red Sox, although, with the recent NFL draft, time was devoted to the Patriots’ draft selections. [I must admit, when the subject veered from the Red Sox, to football, I often changed the station. I’m just not a big enough pro football fan to listen to caller after caller discuss the minutia of the draft.]

I think it was Noam Chomsky, speaking about the aversion of many, to follow politics closely (or their lack of understanding), observing the phenomenon of sports talk radio and fan’s obvious complexity of thought about scenarios and circumstances regarding pro baseball (or football, or even NASCAR, heaven forbid) that made him confident that it wasn’t capability, or intellectual rigor of Americans that made them deficient in understanding political circumstances that affected them more directly than whether David Ortiz hit a home run, or Adam Vinateri kicked a field goal.

I am amazed that Portland’s own sports talk station, WJAB (“The Big Jab”), will spend four hours each morning, five days a week, talking about the Red Sox. Caller after caller will weigh in on the previous night’s game, or some aspect of the team that is obviously troubling them enough to spend considerable time framing their arguments, or points of view.

Like their political talk counterparts, sports talk jocks don’t seem particularly insightful or wide-ranging in areas outside of their sports “expertise.” Like many right (or left, for that matter)-leaning political hosts, many sports-talk hosts seem somewhat deficient in the personality department, particularly in areas of politeness and tolerance of differing viewpoints from their own.

Interestingly, many sports talk hosts seem to be exceedingly patriotic, right-leaning, and several seem to be given to making racist, homophobic and sexist comments, on a regular basis. Several hosts (or host teams, as WEEI likes to pair their jocks) didn’t seem to have any qualms about disparaging last Monday’s marches and planned walkouts by immigrants. Several times, snide comments were made about certain Latino ballplayers, as to whether or not they might not be in uniform. These were usually followed by the co-hosts raucous guffaws, indicating that a certain political ideology and orientation was deeply ingrained in that station’s culture. The intimation was that anyone who didn’t think like them was somehow, less manly, less American, or less intelligent (or any combination of these).

This has led me to consider what it is about sports that seem to play into dominant American cultural stereotypes? Obviously, sports have played a major role in the assimilation of immigrants into mainstream American culture. In my own research, I’ve found that many immigrant families encouraged young boys to embrace baseball, during the first half of the 20th century, as a way to quickly “fit in” to their communities.

Professional sports are clearly part of America’s corporate onslaught, and as such, must toe certain predetermined marks of decorum and parrot certain culturally-prescribed behaviors. If the business of business is business, then the business of baseball (and other professional sports) is also business.

Yet, while corporations increasingly control many national outlets of expression—books, magazine articles, and even mainstream news—occasionally, malfeasance is exposed and corruption within corporate culture is revealed.

Rarely, if ever, even among political progressives, does pro sports receive such scrutiny, even though the culture of professional athletics is riddled with racism, sexism and is very much homophobic. Commentators and writers, who rarely miss an opportunity to skewer our current president for his lack of intelligence, concern for the poor, or privileged pedigree, turn a blind eye to the very same "qualities" in their favorite professional athletes.

While two writers recently wrote a very damning book, about Barry Bonds and his alleged steroid usage, Bonds is allowed to continue his assault on baseball’s home run records, with very little concern voiced by baseball’s millions of fans (and even less by baseball's guardians), nightly tossing down their hard-earned dollars and passing through ballpark turnstiles. While small numbers of fans have found this recent allegation the last straw, revenues continue to shoot skyward, salaries reach new heights of absurdity and players continue to look like cartoon caricatures, sculpted and beefed up with the latest chemical enhancements.

It’s been 35 years since Jim Bouton’s Ball Four ripped the veneer off baseball’s protective cocoon. There hasn’t been another book written since that brought similar cries of outrage and betrayal and changed the way a particular professional sport is looked at and how its stars are treated. Bouton’s book was truly ground-breaking, because prior to its publication, baseball players were thought to be whiter than the driven snow and at least on par with mom’s apple pie—not a bunch of drunken, whoring, crude human beings that they’ve always been—with the steroid allegations, we can also add “cheater” to the litany.

Despite efforts by a few writers, professional sports once again occupies a unique place in our current climate of bread and circuses, continually receiving kid-glove treatment from members of the media that no other business, or corporate entity does. This, despite a culture that is as corrupt, if not more so than anything found residing at Haliburton, Enron, or occupying the corridors of power in Washington, DC.

Maybe the role of sports isn’t intended to set a standard and indicate what’s best about our country. Maybe its role is to be a mirror, reflecting all that’s wrong with America, paraded before the rest of the world, once again revealing our ugliness and true nature, dripping with corruption and stained by the lucre that currently plagues it.

What the May Day marches might mean

The previous two centuries were characterized by the arrival of immigrants to our shores. These immigrants, while despised and castigated, provided the muscle and the strong backs that were necessary to build the U.S. economy. While fully integrated in American society today, some 150 years after they first arrived, the Irish immigrants that began coming to America, elicited similar reactions and calls for action that today’s Hispanic and other immigrants of color are experiencing. Similarly, these immigrants were often forced to live in substandard conditions (cellars and shanties), partly because of poverty but also because they were considered bad for the neighborhood. Articles from the day mentioned that these immigrants “were unfamiliar with plumbing and running water.” Often, the poor living conditions bred sickness and early death. It was estimated that 80 percent of all infants born to Irish immigrants in New York City died. Their brogue and dress provoked ridicule; their poverty and illiteracy provoked scorn.

The Chicago Post wrote, "The Irish fill our prisons, our poor houses...Scratch a convict or a pauper, and the chances are that you tickle the skin of an Irish Catholic. Putting them on a boat and sending them home would end crime in this country."

Despite being despised, the arrival of Irish immigrants came at a time when manual labor was needed to fuel the American economy. As the country grew, men with strong backs were needed to do the heavy work of building bridges, canals, and railroads. It was hard, dangerous work, but these new immigrant laborers were willing to accept the brutal work and miniscule wages offered. A common expression heard among railroad workers of the time was "an Irishman was buried under every tie." Desperation drove them to these jobs, like many Mexican immigrants of today, who accept agricultural jobs, meat packing occupations, domestic work and many other occupations that whites consider below their dignity. Today, St. Patrick’s Day is celebrated by non-Irish and Irish alike.

Just like the Irish, the Mexican immigrants and others that gathered Monday, to rally, parade and enact economic boycotts in Los Angeles, New York, Denver and even Ashville, N.C. were utilizing the same tools of solidarity that allowed the Irish and other immigrant workers before them, to acquire dignity and forge a place of belonging as Americans.

Despite the xenophobic rhetoric that has accompanied immigrants before them, economic conditions and lack of opportunity in their homelands drive immigrants to our communities in the U.S. The desire for better lives and living conditions for their families cause them to persist and persevere, despite calls to the contrary from the Sensenbrennars, Tancredos, Lou Dobbs and others.

The immigration debate has energized elements of the progressive community from their slumber and has provided a context for groups to come together around a common cause and realize once again the power that resides in grassroots movements and in people.

The call for boycotts from many of the immigrant organizers sent shockwaves of fear running through the corporate suites from New York, to Washington, to Los Angeles. The president himself said that “boycotts weren’t the answer,” as he prefers his subjects to be meek and docile and accept the scraps the fall from the masters' tables. Basically, we all should just shut up and be happy with our lot in life. If that lot doesn’t include a golden parachute, or a trust fund, life has become more and more difficult, however.

While the media has done its best to ignore the crowds that gathered and the unleashing of economic clout held in check for too long, Monday’s May Day celebration was a sign that real change comes from the rediscovery of the tactics that our forgotten labor history teaches.

When working conditions were deplorable across our country, in the early years of the 20th century, workers gathered together with fellow workers and organized around common demands—demands for a shorter work day, better pay, access to health care and better housing—similar demands that go wanting in our own day and are denied by the very same bosses that have always sought to exploit workers and keep them divided and in check.

For the past 35 to 40 years, we’ve allowed power to take from us the rights that others fought for and many died for. We’ve allowed the lifestyle of consumerism to lull us to sleep and forget that our corporate overseers never have our best in mind, only how to further exploit our daily labor for their own benefit.

Monday’s marches might be the first stirrings of a movement that could become hard to put down. It’s certainly worth watching to see if some of the alliances forged around immigration will continue to strengthen and could lead to a resurgence of grassroots, people-powered democracy.

Juan Gonzalez had a great column in Tuesday's New York Daily News on the subject of immigration and solidarity.